4.34

5

Nov 25, 2014

In many important ways, the reflections of Marcus Aurelius (121-180) crystallize the philosophical wisdom of the Greco-Roman world. This little book was written as a diary to himself while emperor fighting a war out on the boarder of the Roman Empire and today this book is known to us as The Meditations.

The Roman philosophers are not as well known or as highly regarded as Greek philosophers such as Plato, Aristotle, Epicurus, or Zeno the Stoic - and for a simple reason: the Roman thinkers were

In many important ways, the reflections of Marcus Aurelius (121-180) crystallize the philosophical wisdom of the Greco-Roman world. This little book was written as a diary to himself while emperor fighting a war out on the boarder of the Roman Empire and today this book is known to us as The Meditations.

The Roman philosophers are not as well known or as highly regarded as Greek philosophers such as Plato, Aristotle, Epicurus, or Zeno the Stoic - and for a simple reason: the Roman thinkers were not primarily interested in abstract theory; rather, they were concerned with behavior, that is, understanding how to live in the everyday world and putting their understanding into practice; the goal being to live the life of an authentic philosopher, to be a person of high character and integrity, to develop inner strength and a quiet mind and value such strength and quietude above all else. Indeed, to accomplish such a lofty goal, the Romans realized the need for radical transformation, a complete overhauling of one's life through rigorous mental and physical training, like turning base metal into pure gold. And once a person takes on the role of a philosopher, their deeds must reflect their words - no hypocrisy, thank you! Thus, it isn't surprising the Romans put a premium on memorizing and internalizing simple proverbs and maxims and employed the metaphor of philosophy as the medicine to cure a sick soul.

Turning now to Marcus Aurelius, we can appreciate how he imbibed the wisdom not only from the Stoics (along with Seneca and Epictetus, Marcus is considered one of the three major Roman Stoics), but he was also willing to learn from the schools of Epicurus, Plato and Aristotle. In the Greco-Roman world, being eclectic was perfectly acceptable; truth was valued over who said what.

We find several recurring themes in The Meditations: develop self-discipline to gain control over judgments and desires; overcoming a fear of death; value an ability to retreat into a rich, interior mental life (one's inner citadel); recognize the world as a manifestation of the divine; live according to reason; avoid luxury and opulence. But generalizations will not approach the richness and wisdom nuggets a reader will find in Marcus's actual words. Thus, I conclude with my personal observations coupled with quotes from Book One, wherein Marcus begins by expressing heartfelt thanks to his family and teachers for the many fine lessons he learned as a youth. Here are four of my favorites:

"Not to have frequented public schools, and to have had good teachers at home" ---------- After my own nasty experience with the mindless competition and regimentation of public schools, I wish I had Marcus's good fortune of excellent home schooling.

"Not to meddle with other people's affairs, and not to be ready to listen to slander." ---------- I didn't need a teacher here; I recognized on my own at an early age that gossip is a colossal waste of time and energy, both listening to gossip and spreading gossip. I can't imagine a clearer indication of a base, coarse mind than someone inclined to gossip and slandering others.

"To read carefully, and not to be satisfied with a superficial understanding of a book." ---------- How true. Reading isn't a race to get to the last page; matter of fact, I agree with Jorge Luis Borges that focused, precise rereading is the key to opening oneself to the wisdom of a book.

"To be satisfied on all occasions, and be cheerful." ---------- I'm never in a hurry. Life is too beautiful to be in a hurry. For me, there is only one way to live each day: in joy and free from anxiety and worry. In a sense, all of the meditations of Marcus Aurelius amplify this simple view of life.

I've written this review as an encouragement to make Marcus Aurelius a part of your life. You might not agree with everything he has to say, but you have to admit, Marcus has a really cool beard and head of hair. ...more

5

Oct 06, 2010

When I was a freshman in college, I lived in a dorm. My roommate was on the football team. He would write inspiring things on poster board and hang them in our room often on the ceiling above his bed to motivate himself. He favored straightforward sentiments like "never give up."

The Roman emperor Marcus Aurelius did not hang motivational posters for inspiration. Instead, he kept a journal in which he collected his thoughts about how to live well. MEDITATIONS is that book.

Most people have heard When I was a freshman in college, I lived in a dorm. My roommate was on the football team. He would write inspiring things on poster board and hang them in our room often on the ceiling above his bed to motivate himself. He favored straightforward sentiments like "never give up."

The Roman emperor Marcus Aurelius did not hang motivational posters for inspiration. Instead, he kept a journal in which he collected his thoughts about how to live well. MEDITATIONS is that book.

Most people have heard that Aurelius counsels to expect the worst and you will never be disappointed. While that is part of what he has to say, it is not the most interesting of what he has to say. At his most thoughtful, Aurelius calls on us to ask the best of ourselves and never mind the behavior of others. His MEDITATIONS is a work of motivational advice to inspire us in the ways of stoicism. It is a manual for being a complete, mature adult. It is a guide for living a dignified, thoughtful life

Consider: "Suppose that a god announced that you were going to die tomorrow 'or the day after'. Unless you were a complete coward you wouldn't kick up a fuss about which day it was - what difference could it make? Now recognize that the difference between years from now and tomorrow is just as small." Book IV (Greg Hays trans., Modern Library)

Or: "Concentrate every minute like a Roman - like a man - on doing what's in front of you with precise and genuine seriousness, tenderly, willingly, with justice. And on freeing yourself from distractions. Yes, you can - if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered, irritable. You see how few things you have to do to live a satisfying and reverent life? If you can manage this, that's all even the gods can ask of you." Book II.

And: "If at some point in your life, you should come across anything better than justice, honesty, self-control, courage - than a mind satisfied that it succeeded in enabling you to act rationally, and satisfied to accept what is beyond its control - if you find anything better than that, embrace it without reservations - it must be an extraordinary thing indeed - and enjoy it to the full." Book III

That these thoughts came from the most powerful man in the world, a man whose personal power so vastly exceeded the personal power of any American president that we have difficulty comprehending it, makes it all the more impressive. Aurelius continually writes that strength comes from humility, self-restraint and good humor towards others. He teaches us to accept what we cannot control and to trust what we know.

Good advice, indeed. ...more

5

Jan 11, 2019

Look within: do not allow the special quality or worth of anything to pass you by.

I love this quote and I love the wisdom that runs through this book. It’s such a simple idea and it is also a very true one. Make the most of everything and everyone, of every situation and chance that life throws your way because when they have passed, we may not get them again.

Marcus Aurelius is full of logic and revealing comments about life, death and the universe. His meditations are very open and very Look within: do not allow the special quality or worth of anything to pass you by.

I love this quote and I love the wisdom that runs through this book. It’s such a simple idea and it is also a very true one. Make the most of everything and everyone, of every situation and chance that life throws your way because when they have passed, we may not get them again.

Marcus Aurelius is full of logic and revealing comments about life, death and the universe. His meditations are very open and very honest. And I found them quite touching. The history of his reign as Roman Emperor is impressive, but behind all his success was a very human person struggling and suffering with the same problems that plague all of us. He comes to terms with his mortality and his insignificance in the face of history and time. We are all of us only here a brief time, and we need to make the most of it.

All is ephemeral, both memory and the object of memory

The book moves into discussions over the temporary nature of things, of relationships and friendships and feelings. Everything changes given enough time, even memories and their ramifications. Aurelius soul searches. He writes these words during times of peace and war, during times of duty and heart ache, though his tone rarely changes. He remains detached and accepting of destiny and where it may take him. From this he ponders how to give life meaning and purpose.

Aurelius suggests that one of the ways we can do this is through work, real work and toil as we strive to meet our goals. He suggests that it is an edifying pursuit, to serve the development of humanity. It gives life meaning and purpose as we work and improve. He also argues for the creation of art and that in attaining it, it's one of the greatest pursuits we can follow because of how it benefits mankind. I agree with so many of the sentiments in here, and those that challenged my own beliefs got me thinking about the nature of life.

On a personal note, I read this book at the right time. The words here got me motivated again and ready to start a new year with a fresh perspective on life. With his honest words, Aurelius captures a large part of what is to be human. His words are timeless. ...more

4

Sep 22, 2011

Marcus Aurelius must have been a prolific reader. He sure was a prolific note-taker, for these meditations are surely his study-notes(?- after all he was a 'philosopher' from age 12). I don't know of the publishing system at the time but where are the detailed footnotes and references? Marcus Aurelius is quite a wise man or at least he read enough wise men. He sure nailed it as far as boring a reader is concerned. No better way to establish your book's wisdom quotient.

I am being needlessly
Marcus Aurelius must have been a prolific reader. He sure was a prolific note-taker, for these meditations are surely his study-notes(?- after all he was a 'philosopher' from age 12). I don't know of the publishing system at the time but where are the detailed footnotes and references? Marcus Aurelius is quite a wise man or at least he read enough wise men. He sure nailed it as far as boring a reader is concerned. No better way to establish your book's wisdom quotient.

I am being needlessly caustic of course(do note my rating above). The book is quotable in almost every page and is good to dip in to now and then, you might well find an aphorism that fits the mood just right every time. And that is why the book is a classic and so well-loved.

Don't read it as a scholar, you will end up like this reviewer. As I said earlier - He is like the wisdom of ages. Aargh :) Not that it is all bad - it is like reading an old uncles's notes after he has been preaching to you all your life.

Good that I am a stoic too. All ills are imaginary. Yes.



[ Or perhaps it was easier to be a Stoic while stoned: The emperor was a notorious opium user, starting each day, even while on military campaigns, by downing a nubbin of the stuff dissolved in his morning cup of wine. ] ...more

4

Jun 02, 2018

If you're into stuff like this, you can read the full review.

Wearing Mismatched Socks at Work is Empowering: "Meditations" by Marcus Aurelius, Gregory Hays (trans.)



“Concentrate every minute like a Roman— like a man— on doing what’s in front of you with precise and genuine seriousness, tenderly, willingly, with justice. And on freeing yourself from all other distractions. Yes, you can— if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop If you're into stuff like this, you can read the full review.

Wearing Mismatched Socks at Work is Empowering: "Meditations" by Marcus Aurelius, Gregory Hays (trans.)



“Concentrate every minute like a Roman— like a man— on doing what’s in front of you with precise and genuine seriousness, tenderly, willingly, with justice. And on freeing yourself from all other distractions. Yes, you can— if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered , irritable. You see how few things you have to do to live a satisfying and reverent life? If you can manage this, that’s all even the gods can ask of you.”

In “Meditations” by Marcus Aurelius


“Para ser grande, sê inteiro: nada
Teu exagera ou exclui.
Sê todo em cada coisa. Põe quanto és
No mínimo que fazes.
Assim em cada lago a lua toda
Brilha, porque alta vive.”


In “Odes de Ricardo Reis” by Fernando Pessoa


Word of caution: this "review" is going to be all over the place.


I translated this into German a long time ago. I’m not sure I’m up to the task of translating this into English this time around…

Let’s give it a go:

“To be great, be whole: nothing
Of yours exaggerate or exclude.
Be all in everything. Put all you are
In everything you do.
Be like the moon that
Shines whole in every lake
Because it lives up high.” ...more

5

Dec 06, 2013

Marcus gives us wise advice about using the Internet, particularly social networking sites:
“...because most of what we say and do is not essential. If you can eliminate it, you'll have more time and more tranquillity. Ask yourself at every moment, is this necessary…”
He shares his opinions on the worst types of modern professional. He does not approve of lobbyists and is rightly worried about their influence on the legislative process. We should heed his words:
“...so long as the law is safe, so Marcus gives us wise advice about using the Internet, particularly social networking sites:
“...because most of what we say and do is not essential. If you can eliminate it, you'll have more time and more tranquillity. Ask yourself at every moment, is this necessary…”
He shares his opinions on the worst types of modern professional. He does not approve of lobbyists and is rightly worried about their influence on the legislative process. We should heed his words:
“...so long as the law is safe, so is the city and the citizen…”.
He has harsh things to say about public relations executives;
“...to say what you don't think - the definition of absurdity…”.
He understands the modern office dynamic, reminding himself:
“...Not to be constantly telling people that I am too busy, unless I really am. Similarly, not to be always ducking my responsibilities to the people around me because of "pressing business"..."
Marcus has advice for politicians, which it is clear from this book he thinks are untrustworthy, illogical and prone to anger. He condemns unreservedly all their faults and the problems with the modern electoral system:
“...it makes you betray a trust, or lose your sense of shame, or make you show hatred, suspicion, ill will, or hypocrisy, or a desire for things best done behind closed doors.
“...A desire for things best done behind closed doors…” - Marcus is spot on in identifying a lack of democratic accountability, fostered by the CIA, NSA, GCHQ and the rest of the security paraphernalia, as being at the root of many of our current political problems.

In the UK there is a tradition for politicians, or at least for the posher type of politician, to study “PPE” or “Politics, Philosophy and Economics” at either Oxford or Cambridge University.

But despite such an expensive education our political masters don't have half the grasp on the classics that Marcus has, which is remarkable considering he was home-schooled. I wish Marcus would consider a career in politics just to show up our current representatives for the intellectual pygmies that they really are.

Marcus also gives us advice on a more personal level. I don’t know much about his background but I can be sure he is the father of teenage children! Can he really keep his temper?
“...they are drawn toward what they think is good for them, but if it is not good for them then prove it to them instead of losing your temper…”
Unlike other self-help writers he doesn’t flinch at reminding us about our own mortality:
“...Think of yourself as dead. You have lived your life. Now take what's left and live it properly…”
We should remember:
“...not to live as if you had endless years in front of you. Death overshadows you. While you're alive and able, be good…”
and also
“...how much more damage anger and grief do than the things that cause them…”
How refreshing if more authors of self help books would confront squarely the central issue of our own mortality and our negative emotions of anger or frustration instead of forever hiding from these topics.

So to end with my favorite paragraph, from book 10 paragraph 5. One for physicists as well as philosophers to puzzle over:
“...whatever happens to you has been waiting to happen since the beginning of time. The twining strands of fate wove both of them together: your own existence and the things that happen to you. ..”
I don’t normally read self help books. Often they seem full of cliches left over from the Victorian era. And in this book, which may have been modeled on the writings of Alain De Botton, Marcus mixes in a lot of philosophy and this just isn’t to everyone’s taste.

But with this short work Marcus, who is Italian, and his co-author Gregory Hays have brought the format right up to date by reflecting squarely on the types of issues that we all face today.

A great book by an author who - and this is no exaggeration - deserves a statue to be put up for him. I can only wish I could meet Marcus one day. In fact I’ll be checking out if he has any book signings lined up. If he has a decent agent I’m sure he has. ...more

5

Dec 16, 2015

THINK ABOUT IT!

Never before have I given a five star rating to a book of which I had only read 9%. However, this book is special in many ways, and if the beginning is any indication of the author's thoughts and reflections, it merits this rating. I eagerly await my future readings of this splendid work.

Like the Bible, it can be opened to any page, and the passage will resonate with most people at various times in their life. Each passage stands by itself and is not dependent upon what had THINK ABOUT IT!

Never before have I given a five star rating to a book of which I had only read 9%. However, this book is special in many ways, and if the beginning is any indication of the author's thoughts and reflections, it merits this rating. I eagerly await my future readings of this splendid work.

Like the Bible, it can be opened to any page, and the passage will resonate with most people at various times in their life. Each passage stands by itself and is not dependent upon what had preceded it. Therefore, although I am in the midst of reading two other books, I pick this one up sporadically, read a few passages, and am not confused about plot and characters. Although the book was written in a manner easy to understand, it is anything but simplistic; it is profound and replete with wisdom. Further, it should be read slowly so that the reader may absorb the words and delight in the meditations of Aurelius. I have done much highlighting in order to remember certain passages, and I know I will reread them throughout the years.

Once again, my friend Steve Sckenda has recommended quality literature to his GR friends for which I thank him most sincerely.

Phyllis Eisenstadt ...more

5

Dec 03, 2007

Another great influence in my life; this was the personal philosophical diary of the last "good emperor" of the Roman Empire. In this work Marcus Aurelius draws a picture Stoicism as a philosophy that I call "Buddhism with balls". It is a harsh self discipline that trains its practitioners to be champions (of a sort). Champions of what? Mastery of the self.

The heart of the book is that in order to make oneself free, they must train themselves to become indifferent to externals. The externals Another great influence in my life; this was the personal philosophical diary of the last "good emperor" of the Roman Empire. In this work Marcus Aurelius draws a picture Stoicism as a philosophy that I call "Buddhism with balls". It is a harsh self discipline that trains its practitioners to be champions (of a sort). Champions of what? Mastery of the self.

The heart of the book is that in order to make oneself free, they must train themselves to become indifferent to externals. The externals are those elements in life of which we have no or little control: our ethnicity, sex appeal, intelligence, lifespan, the opinions of others, etc. We must also become very aware of the one thing which we do have control over: our perceptions. Through harsh self analysis, training of the reason and self discipline, we can learn to take control of our perceptions, and in this way become impervious to all misfortune/suffering. Through this practice one cuts the puppet strings by which most people are jerked through life: pleasing others, seeking fame, sexual dominance, material goods, etc., and in the process also is freed of the suffering that stems from not having these false goals met.

This is a book that is extremely empowering. Even if some of the ideals and aims might be utterly impossible (but for a handful of great sages), they are worthy and worth striving towards.

Another aspect that I found interesting, was that here we are able to open a window into the life of a great and noble soul who was struggling to come to terms with the universe. We read the personal thoughts of the master of the civilized world, a man utterly alone and free of peers, who is grappling with the need to find meaning in life. His efforts and obvious agonies are touching. This is a deeply humane work. In many sections he has to repeatedly remind himself of the nature of death (that it is an essential and good part of nature), and often repeated are metaphors relating to the death of a child. These reminders are made very poignant when you understand that several of the Emperor's children (who he apparently loved very much) were taken by disease. This was the one understanding that he seemed to have the hardest time coming to terms with or accepting.

...more

0

Nov 11, 2018

Ah I had a far better review in my mind, but it has, like morning mist, cleared out from my mind leaving a jumble of words and impressions, so you will have to endure that, or skip to another GR update instead :)

The weaknesses of Marcus Aurelius's jottings and musings, his inconsistencies, vaguenesses, intellectual messiness, the lack of exploration of any particular idea in detail are it's strengths. There is a Marcus Aurelius for everyone, or perhaps for everyday of the year (Selections from Ah I had a far better review in my mind, but it has, like morning mist, cleared out from my mind leaving a jumble of words and impressions, so you will have to endure that, or skip to another GR update instead :)

The weaknesses of Marcus Aurelius's jottings and musings, his inconsistencies, vaguenesses, intellectual messiness, the lack of exploration of any particular idea in detail are it's strengths. There is a Marcus Aurelius for everyone, or perhaps for everyday of the year (Selections from the Thoughts of Marcus Aurelius for every day in the year) (and I suspect there are Marcus Aurelius day by day calendars). I wondered if at some point the real Marcus Aurelius would stand up, and of course he does, just like Spartacus at the end of the Stanley Kubrik film.

The work known variously as Meditations or the Golden Book was originally written in Greek and entitled 'To Himself', it is divided into twelve 'books' each perhaps fifteen or so printed pages in length. The first book is a listing of to whom and for what Marcus Aurelius is grateful - for things like his upbringing and character rather than that people pay their taxes and, by and large, obey the laws. The other eleven books don't have any thematic unity. At the end of the first book he writes: 'Among the Quadi, on the river Gran' this is the only indication of time and place in the entire work which is good from the point of view of approachability, Yes, you too, and me, have direct access to the personal musing of a Roman Emperor you can read his blogging, indeed in places almost his tweets, there is no barrier you can approach him with out prior knowledge - people have approached him with out prior knowledge for almost 2,000 years, so much so that I fear there is little novel here: be grateful, practise serenity, be kind to others, appreciate the order and structure of life, do your duty (like a Roman). The downside is you don't learn much about Marcus Aurelius, it is somehow so personal, private and interior that it has become indistinct and universal, suitable for fridge magnets or motivational posters anywhere.

I believe that formally Marcus was a a stoic, if his reflections in his book represent cutting edge stoic philosophy or the ponderings of a well educated individual of his day I don't know. In book eleven particularly he quotes Homer, Sophocles, Euripides and Plato, but he never mentions the famous Roman stoic Seneca. Perhaps Seneca was already forgotten by Aurelius' time or perhaps the issue of how to behave under the rule of an emperor was a bit too close to the bone for the Emperor.

As I mentioned in updates it reminded me in its stress on duty of what I have heard of the Bhagadvad Gita and I felt that Aurelius' : Worldnature, nature, world reason, cosmic purpose, gods, universal nature,mind of the universe, god... (a sample of the terms he seems to use for some kind of ordering principle in the universe) could all have been expressed as, or were reaching towards ideas of Dharma or Dao. Since this is a philosophical work, of sorts, or perhaps a religious one, I wondered if the translation was unhelpful - perhaps all these terms might have been rendered by one expression in the original, perhaps Logos (most famous now from the opening of the Gospel of Saint John), yet I think I read in the introduction that Marcus did use all these different terms even though, contextually they all appear to mean something similar if not identical.

Given this and the Tao Te Ching, I would have imagined that the Tao Te Ching was the one written by a canny Emperor, Marcus somehow often manages to sound like a harassed corporate drone forced to share a workbench with people who don't brush their teeth and who wash and change their clothes regularly - meaning once every nine weeks - (5:28) I could imagine it as the basis for a new US Sit-Com, maybe Aurelius: the customer service years, a slight change from his previous appearances in the films The Fall of the Roman Empire and both of which downplay quite how odd Marcus' son the Emperor Commodus was (view spoiler)[ he enjoyed dressing up (or down?) as Hercules and clubbing people with his club, he had all the months renamed after himself, still it was only after twelve years that he was strangled by his personal trainer (view spoiler)[ I have long been of the opinion that sport is bad for you, but in truth maybe it is just personal trainers (hide spoiler)] (hide spoiler)].

Marcus says that he thinks praying for three hours a day is sufficient, but it was unclear to me quite what he would be praying to, his universe otherwise seems fairly deterministic and the gods part of that as much as the fig trees, horses and people, perhaps his prayer was more his spiritual practise to encourage the serenity, kindness, and indifference to death that he speaks of rather than requests to the gods.

Walking wet pavements observing (stoically of course) the flashes of lightening over the sky, I wondered if death and being forgotten (everybody who ever knew you also dying) was such a constant preoccupation in these writing because it was a prospect that he really feared, as it has happened this has preserved his memory fairly effectively.

Everything he says is created for some duty (8:19) even if we accept that this is so and easily definable for his examples of a horse and a vine, the question that he does not address is what about an Emperor? Augustus, Tiberius, Caligula, Claudius and Nero were all emperors and all acted as though they had different conceptions of duty. But Marcus while exposing his innermost thoughts does not want to reveal what he thought his own duty as an Emperor was. For me it was not a case of Howards end is no the landing but Marcus Aurelius was on the dusty shelf, picked up for two GBP I don't recall when, probably in disreputable company.

At the same time I can not be completely comfortable with him. Mine [my concern], to be in friendship and charity with all men (11:13) he writes while fighting wars against the Marcomanni, Quadi and Samatians, so friendship and charity with not quite all men, I flicked through the relevant pages of Empires and Barbarians and saw that war began because they asked if they could enter the empire and had been refused, perhaps I am missing something here, also this was a period when punishments for crimes became harsher for those of lower social status, his self cultivation and personal serenity did not come into conflict with a conception of imperial duty that seems in practise to have been heavy handed (kindness is irresistible but he is partial to the decapitation of his enemies), perhaps for him there was no contradiction, he was no Ashokha (he says somewhere that you either have to improve people or put up with them, he does not seem to have tried improving them, that was not his duty). But his writings don't clarify his approach to authority and rule to me (view spoiler)[ my guess would be that for him non-Romans and lower class Romans - humiliores as they were called in distinction to the higher class honestiores did not count as full people but were a lower type of thing like horses and vines and therefore to be broken or pruned, but since few of us these days are Roman emperors we can maybe misread his words with a fraternal spirit, if a fig tree will (in good conditions) produce figs so too a Roman Emperor will be a Roman Emperor (hide spoiler)].




I see here Marcus Aurelius for business: Meditations: Thoughts for Corporate Dominance this from the man who wrote (5:33) "all that men set their hearts on in this life is vanity, corruption and trash..." ...more

1

Aug 18, 2007

By today's standards, a bog-standard blog.

The only reason that this was preserved in the first place is that the author happened to be a Roman emperor. (That, and that ancient Rome didn't have LiveJournal.)

The only reason that Meditations is still being published today is that once a book gets labeled "classic," hardly anyone who reads it has the grapes to admit that it just wasn't that good. Well...the emperor has no clothes.

3

Dec 29, 2014

This basically consists of Marcus Aurelius repeating, "Get it together, Marcus" to himself over and over again over the course of 12 chapters.

SPOILER ALERT:
-The time during which you are alive is very very brief compared to the time during which you did not exist and will not exist.
-People who wrong you only do so from ignorance, and if you can correct them without being a jerk about it, you should do so.
-You are a little soul dragging around a corpse.
-Whether or not things injure you lies in This basically consists of Marcus Aurelius repeating, "Get it together, Marcus" to himself over and over again over the course of 12 chapters.

SPOILER ALERT:
-The time during which you are alive is very very brief compared to the time during which you did not exist and will not exist.
-People who wrong you only do so from ignorance, and if you can correct them without being a jerk about it, you should do so.
-You are a little soul dragging around a corpse.
-Whether or not things injure you lies in your opinion about them, and you can control that opinion.

That's about it.

The fascinating thing about these philosophical ideas is that if they were expressed a single time, they might seem profound and solid and convincing. But repeated over and over like a rosary, you feel that Marcus is struggling against really serious grueling daily doubt -- that these are things that he wishes to be true, not things that he knows to be true, normative rather than descriptive statements. Which makes for a fascinating and subtext-y read, especially given his history. ...more

5

Nov 19, 2016

“The soul becomes dyed with the colour of its thoughts.” After reading this book I realized that there was a wealth of wisdom from some of the greatest minds in history; all I had to do was take the time to meet them through books.

4

Jul 10, 2015

“Nowhere can man find a quieter or more untroubled retreat than in his own soul.”

This little book is the most personal work existent on the surface of the Earth, floating across all continents and countries, in all language, from time to time. Marcus Aurelius, the Roman Emperor and unmistakably, a Stoic philosopher, through his reflective aphorisms and repetitive admonitions, captivates us to inquire about our living, review our doings, and eliminate our misconceptions. This was not targeted for “Nowhere can man find a quieter or more untroubled retreat than in his own soul.”

This little book is the most personal work existent on the surface of the Earth, floating across all continents and countries, in all language, from time to time. Marcus Aurelius, the Roman Emperor and unmistakably, a Stoic philosopher, through his reflective aphorisms and repetitive admonitions, captivates us to inquire about our living, review our doings, and eliminate our misconceptions. This was not targeted for any audience; This was not intended to be published; This was unquestionably not to be made as international best seller; Yet, this single book has captured more men than Marcus could ever have captured with his lofty weapons and relentless army. These 12 books of personally directed writings might seem incomprehensible, at times, but, thanks to the foot-notes, some of them could be made clear.

So, what does Marcus say in this mighty book of "motivating and reforming" writing?

"The universe is change; our life is what our thoughts make it."

.::Directing Mind::.

“Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.”

All is as thinking makes it so. Our very souls are dyed by our thoughts. We are what our thoughts make us and our happiness rests in what we think. Throughout this book, it is constantly being reminded that one should keep himself free of alluring judgement, but he should conduct a precise analysis with unaffected dignity, with human sympathy, with dispassionate justice.

“Vanity is the greatest seducer of reason.”

Pride is what, often, drives us into undesirable circumstances and unalterable consequences, and so, He, Marcus, tell us to get rid of vanity and any emotion which might instigate vanity in us. Like most of the Stoics, he also tell us not to succumb to pleasures and pains, and not to be provoked by brute facts and mere things. Divinity is our mind and reason.

.::Achievement Of Common Good::.

"If mind is common to us, then also the reason, whereby we are reasoning beings, is common.' If this be so, then also the reason which enjoins what is to be done or left undone is common. If this be so, law also is common; if this be so, we are citizens; if this be so, we are partakers in one constitution;"

Mind, "A perfect round in solitude" as addressed by Marcus, which is unreachable to any of external agents, and which can be impacted only by our thoughts, tends to join with people who bear the same thoughts and beliefs, leading to the fellowship of "Like-Minded" individuals. But, what Marcus dreams of, is something really quite unimaginable and the above quote vividly explains his desire to bring all people together under on constitution to live in all accord and harmony. It would be hard not to notice his relentless reverence for Gods and the importance of being God-fearing but not superstitious. Calculated honesty is a stiletto. Kindness, integrity and sincerity are the key virtues to live in accordance with the nature (the Whole) and fellow citizens, as Marcus empathetically tells.

“All men are made one for another: either then teach them better or bear with them.”

.::Inevitable Change::.

"Is any man afraid of change? Why what can take place without change?"

Universe is change. We are not what we, once, were. All things are in the process of change: Constant alteration and Gradual decay. Everything we undergo is part of the process of change, as the fig blossoms and ripens. It is not their actions which troubles us but our judgement of them. The more we control our emotions, closer we get to the power of precise judgement.

.::Sense Of An Urgency::.

"The present moment is equal to all."

How quickly time runs out and How much we have already lost. Instead of fretting over the past and dream of future, Marcus asks us to find our purpose of our existence and work for it, with accordance to nature and appreciation of blessings in what we have.

“Perfection of character is this: to live each day as if it were your last, without frenzy, without apathy, without pretence.”

.::Death::.

“It is not death that a man should fear, but he should fear never beginning to live.”

Death is inevitable, as birth is. According to him, it is not a "Non-Existence" but a "Not-Yet-Existence". He even further goes ahead and asks "Or is Death just a change of home?".


So, lets take what we like from this unmistakable work of virtues and make no drama of our lives.

"Dwell on the beauty of life. Watch the stars, and see yourself running with them."
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5

Mar 05, 2009

Like the Tao Te Ching, this is a collection of short, powerful statements. If only Aurelius had as much humor as Lao Tzu, or as generous a view of life. Still, some of Aurelius's reflections have a cold, wintery beauty about them. Best read as poetry rather than any philosophy to take to heart. Only readable in small bites, which makes it perfect for the subway.

3

Jun 01, 2018

Marcus Aurelius was a Roman Emperor living 121-180 CE. He was born to a prominent, prosperous family in Rome. Emperor Hadrian sponsored his education. Later he was adopted by Hadrian’s successor, Emperor Antonius Pius, whose daughter he married. He became Pius’ confidant and friend, in effect ruling alongside him for ten years. At Pius’ death, in 161 CE, Marcus Aurelius and his adoptive brother, Lucius Aurelius Verus, ruled together as co-Emperors. It is thought that Meditations was written over Marcus Aurelius was a Roman Emperor living 121-180 CE. He was born to a prominent, prosperous family in Rome. Emperor Hadrian sponsored his education. Later he was adopted by Hadrian’s successor, Emperor Antonius Pius, whose daughter he married. He became Pius’ confidant and friend, in effect ruling alongside him for ten years. At Pius’ death, in 161 CE, Marcus Aurelius and his adoptive brother, Lucius Aurelius Verus, ruled together as co-Emperors. It is thought that Meditations was written over a span of years around 170 CE, the actual date being unclear. Neither is it definitely sure that what is voiced are Aurelius' thoughts!

Marcus Aurelius was a Stoic—a follower of the Greek school of philosophy founded by Zeno of Citium in the early third century BCE, teaching that we are to be indifferent to fortune, pleasure and pain. One is to be unemotional, objective and have clear judgment. The “stiff upper lip” attitude of today. He was a “noble, intelligent, peaceful man; he worked assiduously and with integrity for the public good.” Stoicism underlies Meditations.

The audiobook includes a PDF file including notes written by Roy McMillan. This and Wikipedia are my sources for the above information.

I am glad I read this. The lines are not difficult to follow. What strikes one is the simplicity and beauty of that said, not the content’s originality. The guidelines are general, well-established and commonly accepted. Yet, one cannot help but marvel at the extent to which what we think today was voiced already two thousand years ago. Yeah, two thousand years ago! It is this that is amazing.

However, a few principle ideas are repeated many times, some versions more beautifully expressed than others. The first time I thought WOW. The second time I nodded in agreement. The tenth time I started getting a bit bored.

So what are we told eloquently, but also repeatedly?

*Life is short.
*We as individuals mean nothing in the overall longevity of time.
*All things happen according to the universal laws of nature.
*People hurt each other out of ignorance. Try to explain this to them, nicely.
*Our hurt is a result of our own opinions, and these we can do something about.
*A good deed is one that is just.
*"If it is not right, do not do it. If it Is not true, do not say it.”
*Good deeds need not be rewarded. Doing them is the reward itself.

Atoms are spoken of several times. This dumbfounded me. Perhaps the translator used the word for a concept of similar meaning.

Duncan Steen narrates the audiobook. The text itself is clear and simple; the narration is too. The two fit well. I have given the narration four stars.

I read this book over an extended period of time. I advise others to do likewise. You can pick it up and start anywhere, reading as long or as short as you like. ...more

5

Sep 27, 2012

(The edition I read from was translated by Meric Casaubon)

"X. These two rules, thou must have always in a readiness. First, do nothing at all, but what reason proceeding from that regal and supreme part, shall for the good and benefit of men, suggest unto thee. And secondly, if any man that is present shall be able to rectify thee or to turn thee from some erroneous persuasion, that thou be always ready to change thy mind, and this change to proceed, not from any respect of any pleasure or (The edition I read from was translated by Meric Casaubon)

"X. These two rules, thou must have always in a readiness. First, do nothing at all, but what reason proceeding from that regal and supreme part, shall for the good and benefit of men, suggest unto thee. And secondly, if any man that is present shall be able to rectify thee or to turn thee from some erroneous persuasion, that thou be always ready to change thy mind, and this change to proceed, not from any respect of any pleasure or credit thereon depending, but always from some probable apparent ground of justice, or of some public good thereby to be furthered; or from some other such inducement." - From Book 4

I will start this off from noting that most of what I said about stoic philosophy and Epictetus when I reviewed the Handbook of Epictetus applies here.

But now I will talk about things unique to this collection and Marcus himself. This book is not simply a collection of sayings but sincere advice that Marcus was giving and telling himself. That makes the Meditations more of a diary than a treatise.

I always like reading philosophical works where the philosopher uses himself, honestly, as the subject (one could say that most of the works of my favorite philosopher, Søren Kierkegaard, originated from his legendary break-up with his long time girlfriend and fiancée Regine Olsen in which he spent the rest of his life regretting).
When you read this book you have to keep in mind that he is not holding himself up as an example of how to live but admonishing himself for not living better considering his position as Emperor of the Roman Empire.

"XI. Hast thou reason? I have. Why then makest thou not use of it? For if thy reason do her part, what more canst thou require?" - Book 4 (You realize he is telling himself not to act stupid?)


Now Marcus was not a saint by any measure as he has committed his war crimes, religious persecution, and worst of all made his hellish son Commodus (the villain from the Gladiator movie) his heir, but at least he recognized the flaws within himself and continually reminded himself of them. Now being a stoic he is obligated like most stoic philosophers to show how he did not sweat death but you start to see a little existentialism come out as he keeps pondering his mortality (seriously half of this book is about him saying over and over "death is not a big deal, death is not a big deal, death is...)

"XV. Is any man so foolish as to fear change, to which all things that once were not owe their being? And what is it, that is more pleasing and more familiar to the nature of the universe? How couldst thou thyself use thy ordinary hot baths, should not the wood that heateth them first be changed? How couldst thou receive any nourishment from those things that thou hast eaten, if they should not be changed? Can anything else almost (that is useful and profitable) be brought to pass without change? How then dost not thou perceive, that for thee also, by death, to come to change, is a thing of the very same nature, and as necessary for the nature of the universe?" - From book seven. I call this quote the circle of life Marcus Aurelius-style.

Let's not forget this heart-warming statement: "'As often as a father kisseth his child, he should say secretly with himself' (said Epictetus,) 'tomorrow perchance shall he die.' But these words be ominous. No words ominous (said he) that signify anything that is natural..." - From book 11. Yeah that's not one of his more popular sayings.

I like to again state that he is telling himself all of that which means that he was not as stoic as he would have liked to have been.

It won't be a surprise when I say that I think anyone could learn from this book (though I would shop around for a modern translation). As most of his advice holds up well now. I could give endless quotes from this book but really you have no excuse to not read this book so suck it up and read this book.

"XXIV. What doest thou desire? To live long. What? To enjoy the operations of a sensitive soul; or of the appetitive faculty? or wouldst thou grow, and then decrease again? Wouldst thou long be able to talk, to think and reason with thyself? Which of all these seems unto thee a worthy object of thy desire? Now if of all these thou doest find that they be but little worth in themselves, proceed on unto the last, which is, in all things to follow God and reason. But for a man to grieve that by death he shall be deprived of any of these things, is both against God and reason." - From book 12

"XXI. ...Finally, love mankind; obey God." - From book 7

"As for thyself; thou hast to do with neither. Go thy ways then well pleased and contented: for so is He that dismisseth thee." - Last two sentences of the Meditations. ...more

5

Dec 26, 2016

Greatest Book I've ever read.
"What a book is this, I'll kept it with me until my death."

Everyone should read it once in a life to know Philosophy Of Life.
"The best provision for a happy life is to dissect
everything, view its own nature, and divide it into
matter and form. To practise honesty in good earnest,
and speak truth from the very .soul of you. What
remains but to live easy and cheerful, and crowd
one good action so close to another that there may
not be the least empty space between Greatest Book I've ever read.
"What a book is this, I'll kept it with me until my death."

Everyone should read it once in a life to know Philosophy Of Life.
"The best provision for a happy life is to dissect
everything, view its own nature, and divide it into
matter and form. To practise honesty in good earnest,
and speak truth from the very .soul of you. What
remains but to live easy and cheerful, and crowd
one good action so close to another that there may
not be the least empty space between them.The great business of a man is to improve his
mind, therefore consider how he does this. As for all
other things, whether in our power to compass or not,
they are no better than lifeless ashes and smoke."

Best lines-
*"I am satisfied the person disobliging is of kin to me, and though we are not just of the same flesh and blood, yet our minds are nearly related, being both extracted from the Deity—I am likewise convinced that no man can do me a real injury, because no man can force me to misbehave myself, nor can I find it in my heart to hate\nor to be angry with one of my own nature and family.""

* "Let these two maxims be always ready : first, that things cannot disturb the soul, but remain motionless without, while disturbance springs from the opinion within the soul. The second is, to consider that the scene is just shifting and sliding off into nothing ; and that you yourself have seen abundance of great alterations. In a word, the world is all transformation, and life is opinion."
*"Do not suppose you are hurt, and your complaint ceases. Cease your complaint, and you are not hurt."

* "Do not forget the saying of Heraclitus, "That the earth dies into water, water into air, air into fire, and so backward"
*"Every word seems Manuscript.\So, I'm taking full time with it. Love it"
* "What is death ? It is a resting from the vibrations of sensation, and the swaying of desire, a stop upon the rambling of thought, and a release from the drudgery about your body."
* "It is the privilege of human nature to love those that disoblige us. To practice this, you must consider that the offending party is of kin to you, that ignorance is the cause of the misbehavior,"
* "Fate mows down life like corn, this mortal falls,Another stands a while.""

* "Sixthly, When you are most angry and vexed\
remember that human life lasts but a moment, and
that we shall all of us very quickly be laid in our graves"
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5

Jul 12, 2018

The element that stands out in in Aurelius's meditations, other than his stoicism, is his utter thankfullness for the blessings around him. Every wise book I have written has marveled at the absolute wonder that is existence and understood what a gift it is. The other aspect of the writing that stands out is the injunction towards mildness. Excesses come in all forms, including philosophy, which can be corrupted by sophists and unneeded study. Not a flattering appraisal for someone like me who The element that stands out in in Aurelius's meditations, other than his stoicism, is his utter thankfullness for the blessings around him. Every wise book I have written has marveled at the absolute wonder that is existence and understood what a gift it is. The other aspect of the writing that stands out is the injunction towards mildness. Excesses come in all forms, including philosophy, which can be corrupted by sophists and unneeded study. Not a flattering appraisal for someone like me who tended to sneak minutes at work to read this book.

What can you learn from this book -- the simple, practical insights of stoicism: Death is natural; change is constant; fortify the self against the vagaries of life; seek a life of meaningful work, modesty, and simple goodness

My favorite passage is this one. It is a part, complete and perfect unto itself: "Let nothing be done rashly, and at random, but all things according to the most exact and perfect rules of art."

Perhaps some of the nuance of this book was lost on me because of the translation. I used the free version from Gutenberg Press. I've had this experience in the past. I've read three translations, for example, of the Tao Teh Ching and my experience reading it was vastly different depending on the translation. In this book, too, I think that some of the meaning and intent got lost in translation. Hopefully, I didn't lose too much.

If I can put the book into a sentence: Make the best use of the valuable gift known as your life through discretion and proper action.


...more

4

Jul 17, 2008

I give a four to Marcus Aurelius (since he seemed like a pretty fascinating dude but I don't totally agree with him on everything) and a five to translator Gregory Hays for his readable, immediate translation as well as his thoughtful and unpretentious introduction. You can tell he really likes Aurelius, thinks of him as a buddy almost, but is willing to admit that he doesn't completely have his shit together. There's a warmth to his writing as well as a critical eye. It's easy to assume that I give a four to Marcus Aurelius (since he seemed like a pretty fascinating dude but I don't totally agree with him on everything) and a five to translator Gregory Hays for his readable, immediate translation as well as his thoughtful and unpretentious introduction. You can tell he really likes Aurelius, thinks of him as a buddy almost, but is willing to admit that he doesn't completely have his shit together. There's a warmth to his writing as well as a critical eye. It's easy to assume that "ancient philosophers" must be completely wise about everything all the time, and Hays doesn't buy into that. Here are some parts of the introduction I really like:

"There is a persistent strain of pessimism in the work....As one scholar has observed, 'reading the Meditations for long periods can be conducive to melancholy.' And even those who love the book cannot deny that there is something impoverishing about the view of human life it presents. Matthew Arnold, whose essay on the work reveals a deep respect and affection for Marcus, identified the central shortcoming of his philosophy as its failure to make any allowance for joy, and I think this is a fair criticism."

He also goes on to say--"Perhaps the most depressing entry in the entire work is the one in which Marcus urges himself to cultivate an indifference to music."

Yeah! Way to stick up for music, Gregory. And Mr. Aurelius, you can try all you want, but "Total Eclipse of the Heart" is going to get you every time.
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4

Mar 30, 2009

I view this work as a valuable resource, after all, it's not often one knows the private thoughts of an individual, let alone one of the more successful Roman Emperors. Only occasionally does it feel like the work of a Roman Emperor. Never do we get the feeling that it's written mid battle and amid the varied intrigue attending empire maintenance. Most often it's a welcome blend of philosophical pondering and practical advice.

My favorite Books were One, Eight, and Eleven.

It's appropriate, and I view this work as a valuable resource, after all, it's not often one knows the private thoughts of an individual, let alone one of the more successful Roman Emperors. Only occasionally does it feel like the work of a Roman Emperor. Never do we get the feeling that it's written mid battle and amid the varied intrigue attending empire maintenance. Most often it's a welcome blend of philosophical pondering and practical advice.

My favorite Books were One, Eight, and Eleven.

It's appropriate, and perhaps customary, for MA to open with credits to those who made him the man and leader he was in 170. The sections of each book are brief yet poignant. Beholden of many things, he credits his forebears with all manner of instruction, practical and spiritual. He learned to be modest and thoughtful, though not to think too much. Forgiving. Tolerant. Avoiding addictions.

Several themes recur. The importance of unity in the family of man. Avoidance of emotion, most often anger. His comments on logos were especially thought provoking. I came away with tremendous admiration for his temperament. Lesser men and women didn't learn the lessons.

The list form of the meditations is ideal. I employed a similar numbering system in my journals years ago. It's a technique employed by philosophers sorting through complex points.

Perhaps living up to the standard of Marcus Aurelius requires a level of discipline beyond our abilities. It's a nobel course. Almost a form of sainthood, bliss or enlightenment. The reward is happiness. But at what cost? He promotes a level of detachment that isn't very romantic, at best. While he was compassionate, he seemed to reserve the tenderest sentiment for posterity. His inner workings were written rather than spoken. Yet the sentiment is there. While a profound thinker it's also evident that he practiced his beliefs to great effect. The worldly temptations must have been tremendous. Omnipotence had its casualties in Ancient Rome.

In Meditations, one finds a candid companion. He is of course stoic, however intimate and altogether sane. Were his principles adhered to by only a few, I'm sure life would be easier for most.

This is a book I'll keep and reread.
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5

Oct 16, 2011

Say to yourself in the early morning: I shall meet today inquisitive, ungrateful, violent, treacherous, envious, uncharitable men. All these things have come upon them through ignorance of real good and ill.
my favorite quotation

Stoic philosopher, and a Roman Emperor from 161 to 180
try to imagine this man was a roman emperor as Nero, caligula and dioclite BUT why was he different ?he has a very good introduction about his education,


The universe is change; our life is what our thoughts make Say to yourself in the early morning: I shall meet today inquisitive, ungrateful, violent, treacherous, envious, uncharitable men. All these things have come upon them through ignorance of real good and ill.
my favorite quotation

Stoic philosopher, and a Roman Emperor from 161 to 180
try to imagine this man was a roman emperor as Nero, caligula and dioclite BUT why was he different ?he has a very good introduction about his education,


The universe is change; our life is what our thoughts make it.

What means all this? his all philosophy is based on notion purpusivness of humans life Whatever happens at all happens as it should be everything have his own place own purpose everything is good but someone's don't want to to live according his nature so if you are stupid you will tray to change the world but if you are wise you will make your purpose and live as man who knows his nature and have obligations,Never esteem anything as of advantage to you that will make you break your word or lose your self-respect. if you are training to avoid you nature you are fool this book is one of the greatest and shortest composition of wisdom .

You will find rest from vain fancies if you perform every act in life as though it were your last.

action and time, work and god,history and knowledge,will and ill everything is so brilliant in this book and then simple sentences with most original wisdom it claims that you should live as kind simple and wise person.

Very little is needed to make a happy life.but someone don't know this thougths make life happy and try to avoid vainity and to have mane of man

Remember that man lives only in the present, in this fleeting instant; all the rest of his life is either past and gone, or not yet revealed.
i read many modern philosophical books after it but non of them is more comprehensive his stile is one of the most elegant and simple conform with small chapters each of them is more smart than whole modern western philosophy if we add this that he was writing this book during war we will see his person as great philosophical commandment

The universe is flux, life is opinion.
i am a propagander of this book

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5

Oct 31, 2013

The timeless manual of Stoicism, a philosophy that some will find incredibly useful to help them face life's challenges, while others will find it a little too self-centered and heavy-handed with fate and predestination. Well, to each his own, as they say. Written 1,850 or so years ago, Marcus Aurelius's Meditations are by no means a waste of reading time and are still very relevant today. Provided, that is, that philosophy is your cup of tea!

OLIVIER DELAYE
Author of the SEBASTEN OF ATLANTIS The timeless manual of Stoicism, a philosophy that some will find incredibly useful to help them face life's challenges, while others will find it a little too self-centered and heavy-handed with fate and predestination. Well, to each his own, as they say. Written 1,850 or so years ago, Marcus Aurelius's Meditations are by no means a waste of reading time and are still very relevant today. Provided, that is, that philosophy is your cup of tea!

OLIVIER DELAYE
Author of the SEBASTEN OF ATLANTIS series
...more

3

July 22, 2018

It's a phenomenal book, but the experience of reading it is ruined by the fact that for some reason the author thoughts that writing it in an obscure medieval style English would make it look better. Philosophy is already a difficult subject to read,. To make it more difficult with obsolete words like "thou" only makes the subject more inaccessible to other people

5

Aug 11, 2015

My review will be postponed until I go through this book once again, no wonder Marcus Aurelius was one of the greatest roman emperors ever, this book is endless wisdom, and a sea of vertues, you do your best to memorize, you even take notes but you end up willing to read it once more..

3

Nov 21, 2017

Marcus Aurelius (121 – 180 AD) wrote this material in his own personal journal for his own edification. It was found and published after his death. Marcus was a practitioner of Stoicism and these writings are a significant source of our modern understanding of ancient Stoic philosophy. It is considered by many commentators to be one of the greatest works of philosophy.

The following is an excerpt of the one place where Marcus Aurelius mentions Christians:What a great soul is that which is ready, Marcus Aurelius (121 – 180 AD) wrote this material in his own personal journal for his own edification. It was found and published after his death. Marcus was a practitioner of Stoicism and these writings are a significant source of our modern understanding of ancient Stoic philosophy. It is considered by many commentators to be one of the greatest works of philosophy.

The following is an excerpt of the one place where Marcus Aurelius mentions Christians:What a great soul is that which is ready, at any requisite moment to be separated from the body and then to be extinguished or dispersed or continue to exist. But this readiness must come from a man's own judgment, not from mere obstinacy, as with the Christians, but considerately and with dignity and in a way to persuade another, without tragic show. (Book XI, Paragraph 3) (Note: Book XI begins with these words, "These are the properties of the rational soul …")Some scholars think that the reference to Christians may have been added by a later copyist.

The following is a link to over a thousand quotations of Markus Aurelius, and I presume they all would have had to come from his Meditations.
https://www.goodreads.com/author/quot... ...more